Sepete Eklendi
Seçtiğiniz ürün sepetinize eklendi.
“Kentsel olan her yere yayılıyor ama biz şehri kaybettik, kendimizi de gözden kaybediyoruz. Dolayısıyla, evet, şehirleri şehirlerin dışına atan hareketi tersine çevirerek insanların kendilerinin ve yaşadıkları yerlerin yeniden bilincine varmasına yardımcı ...
Regeneration, Heritage and Sustainable Communities in Turkey : Challenges, Complexities and Potentia
Over the last three decades, historic housing areas have become one of the major concerns in urban regeneration, housing renovation and conservation projects. Since the late 1990s, the notion of community, sustainability and sustainable community have ...
Human Resource Management provides students with an introduction to the daily tools and skills they’ll need to function as successful managers -- in both human resources and business in general. With a practical approach, the text explores the evolution ...
Thinking Gifts - Sushi Notes SUS : Yapışkanlı Not Kağıdı
Sushi lovers need wait no further! Each of the beautiful piles of realistic sushi looking high quality 125 page sticky notepads, sits on its own handmade sushi cardboard table (included). No one will mind if you use your hand instead of chopsticks.
Yayınevi: Cambridge University Press
ISBN: 9780521337724
İngilizce | 500 Sayfa | 15,24x22,35x3,3 cm.
Tür: Genel Felsefe
Temin Süresi 45 - 55 iş günü
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This book offers a radically new account of the development and structure of the central arguments of Kant's Critique of Pure Reason: the defense of the objective validity of such categories as substance, causation, and independent existence. Paul Guyer makes far more extensive use than any other commentator of historical materials from the years leading up to the publication of the Critique and surrounding its revision, and he shows that the work which has come down to us is the result of some striking and only partially resolved theoretical tensions. Kant had originally intended to demonstrate the validity of the categories by exploiting what he called 'analogies of appearance' between the structure of self-knowledge and our knowledge of objects. The idea of a separate 'transcendental deduction', independent from the analysis of the necessary conditions of empirical judgements, arose only shortly before publication of the Critique in 1781, and distorted much of Kant's original inspiration. Part of what led Kant to present this deduction separately was his invention of a new pattern of argument - very different from the 'transcendental arguments' attributed by recent interpreters to Kant - depending on initial claims to necessary truth.
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